Showing posts with label kanye west. Show all posts
Showing posts with label kanye west. Show all posts

Wednesday, February 13, 2013

taking a story full circle




Paris is the month of April in my 2013 calendar.
I love these drawings.

Sometimes delays are worth having. I finally have the reflection from Aaron, a student in this course,  who also reflected on the ways in which Shawn “Jay-Z” Carter and Kanye West’s Grammy Award-winning hit about Paris resonates against this week’s readings on antebellum life, and above all, race relations, in Cincinnati and Buffalo. Like me, Aaron was drawn to the lyric, “we ain’t even s’posed to be here,” which  metaphorically references the success both performers have had in spite of their membership in a historically oppressed group – African Americans. Aaron noted how the wealth that permits Carter and West to travel to Paris counters the movement of the French to the Cincinnati described in  Nikki Taylor’s study. The French, he said, traveled to the land that became the United States in part to build their wealth. Sometimes they relied on the forced labor of people of African descent. Press fast forward (with the hazards of reductive anachronisms fully before us). Though their success is partly enabled by the struggle of earlier African Americans, West and Carter can travel to Paris, already wealthy. Wrote Aaron, “It is as if Jay and Ye [take the story of people of African descent] full circle…They come from two of the most violent cities in the United States – Jay from the notoriously-impoverished Marcy Projects in Brooklyn (West from Chicago)…They end up in Paris, the city of glamour…Historically [speaking], they shouldn’t be able to “ball so hard” in this city.” Next week, we continue examining African American life in cities. Using Dolen Perkins-Valdez's Wench:A Novel and Yael Sternhell, Routes of War: The World of Movement in the Confederate South, we will investigate the idea of movement in the years surrounding and during the Civil War. PS Aaron, I just found your original paper. Sorry I misplaced it. I am not yet one of the "pros from Dover."

Monday, February 11, 2013

"time isn't ticking down for them"



The Throne's "Paris," a Jay-Z and Kanye West hit, won two Grammys this year.
Kelley's look at black working class resistance.


When I first heard Kanye West and Jay-Z’s Grammy Award-winning hit about the City of Lights, “Ni***s in Paris,” I loved the beat. I googled the lyrics and discovered it contained the usual profanity and misogyny. But I also saw the sentence, “We ain’t even s'posed to be here.” In saying this, West and Shawn "Jay-Z" Carter, two of the music industry’s most wealthy performers, were saying as African American men from Chicago and Brooklyn, they were not supposed to be in Paris.  Black men like them were not supposed to have had the success they had. The song made me made think deeply about race, but also about cities as a category of analysis and how that might work in a course. But how to get beyond the lyrics? I found some measure of relief when I learned more about the everyday hidden politics in the black working class during my  preliminary exam readings. Tying such a topic in with some aspects of hip hop music,  historian Robin Kelley urges us to develop “a nuanced understanding" of the "social relations among young people, in all of their diversity and complexity.” Well aware of the hazards of anachronistic discussions, the students in this course "in all of their diversity and complexity" indeed manifested a nuanced understanding of the West-Carter tune, a song hardly unknown to them. They even juxtaposed it against - of all things - this week's examination of race relations in antebellum Buffalo and Cincinnati, as told by James Oliver Horton and Hartmut Keil and Nikki Taylor respectively. These scholars  helped the students to discern the importance of being precise when discussing racial conflict  in the United States before the Civil War. For example, the students  learned it is not enough to simply say "whites oppressed blacks." "Which whites, when, where and why?" might be better ways to approach such a discussion. Among other things, they learned the degree to which German immigrants’ relations with African Americans, while far from perfect, seemed more peaceful during the antebellum period than black-Irish relations because the Germans often arrived in the States possessing many skills unlike the Irish who faced job competition with African Americans long  relegated to the lowest paying jobs. But how to tie this situation to  a rap song from the 21st century?  The students tackled that task with an in-class written reflection. Most reflected on how the social position of many antebellum blacks poses tensions with the wealth flaunted by West and Carter in modern-day Paris (and elsewhere). Wrote Kalynn, “We’ve looked at African Americans in [cities] ...oppressed by their social position. Ni***s in Paris” portrays the opposite of that struggle.” Chiming in, Tiffany noted how the African Americans in Taylor’s study believed Cincinnati had “more economic opportunity” and “social equality” than areas in the South that "were deeply entrenched in the institution of slavery…’Ye and Jay’s flow speaks to the potential for progress” beyond such a past. Lauria also discerned the progress African Americans like West and Carter have made since the antebellum era. She was drawn to their song's lyric, “Got a broke clock/Rollies that don’t tick tock,” saying it referred to these young men’s success and how “time isn’t ticking down for them.” However, not entirely convinced the struggle is over, Shariyah focused on the ways in which West and Carter “creatively” demonstrate the idea of resistance in African Americans. This is something she also observed in whites, especially the Irish. Said Shariyah, the Irish “were at one point classified…in the same category as blacks. [They even] lived in the same neighborhoods [until] they realized that the color of your skin meant “currency.” Roosevelt was attentive to the condition of whites, especially Germans in Buffalo including those who married African Americans.  He was reminded of such interracial relations when he recalled the "Paris"  lyric referencing “getting married” (Prince William ain't do it right if you ask me/Cause if I was him I would have married Kate & Ashley). Aaron, another student, had  yet another observation, which shall be shortly posted. You can blame his instructor for the delay. Cray.